Archive for the How To Start A Political Party Category

I’m on the cover of today’s Sunday Rutland Herald!

I’m on the cover of today’s Sunday Rutland Herald!
5089828079 52a93ce0ca Im on the cover of todays Sunday Rutland Herald!

Image by jessohackberry
Here’s the article online, but you have to create an account:

rutlandherald.com/article/20101017/NEWS02/710179881/1004/…

Here’s the story. Don’t worry Rutland Herald, I’ll take this off in a few days:

"By DANIEL BARLOW
Vermont Press Bureau – Published: October 17, 2010

MONTPELIER — Soon after Josh Kramer moved to White River Junction last year, he began wondering what the story was behind the strange fenced-in grassy plot near the Polka Dot Diner.

“People kept telling me it used to be a strip club,” said Kramer, a second-year student at the Center for Cartoon Studies. “It was amazing to me that only five years ago there was a strip club in the center of the town.”

Kramer, who moved from Pennsylvania, began asking locals about the club and the mysterious 2005 fire that destroyed it. It seems, he said, everyone in the village and surrounding town had a story to tell about it.

So, the student took his pencil and ink pens and made a comic about it. That was after he conducted several interviews with locals, pored over hundreds of photographs and researched local land records. The result, Kramer’s 20-page “Scorched Earth” comic book, is a work of journalism.

“I don’t think many people understood at first when I told them I wanted to make a nonfiction comic about the fire,” Kramer said.

“Scorched Earth” tells the story of White River Junction’s development, its declines and its new designation as one of Vermont’s emerging arts communities. It’s also a community that, just five years ago, had a strip club in the center of its downtown.

“The town had concerns about a business like that downtown,” says Hartford Town Manager Hunter Rieseberg in the comic, as Kramer explains the failed legal attempts to shut the club down.

The strip club, called The Wrap, is perhaps best known for its death — the fire Feb. 14, 2005, that ripped through the building and destroyed adjacent businesses. The strip club (which also had a downstairs porn store) that had applied for its zoning permit as a “karaoke bar” was gone. The cause of the blaze was said to be a combination of soaked rags, sawdust and a new coat of polyurethane on the floors.

“Hundreds of people watched it burn down,” Kramer said.

Kramer, 23, studied journalism at American University in Washington, D.C., but said he didn’t enjoy the political scene. Last year he enrolled in the master’s program at the Center for Cartoon Studies, Vermont’s two-year cartooning college that was founded in 2005 (about six months after The Wrap burned).

“I liken the comics to ‘This American Life,’” Kramer said, citing a weekly public radio program. “The show was an inspiration for me. I wanted to tell stories the same way the show did, only as comics instead.”

Comics as journalism is not a new discovery. Cartoonist Joe Sacco has written and drawn several books about his travels through Palestine. Editorial cartoonist Ted Rall has made two trips to Afghanistan as a war correspondent. And this year James Sturm, the co-founder of the Center for Cartoon Studies, spent the day of the primary election with Democrat Matt Dunne, chronicling his attempt to become his party’s nominee for governor.

Kramer said he tries to be as accurate as possible in his comics, including photographing the people he interviews from many angles to ensure he has a good reference to draw from. Using the medium of comics, he added, allows him access to a big toolbox of storytelling techniques.

“Before I started the comic, I actually wrote it all out as a traditional news story first,” he explained. “And I used that as my guide when I started thumbnailing the comic out.”

Kramer’s most recent journalism comic, “One Place, One Cheese,” shows how Thistle Hill Farm in Pomfret creates its famous Tarentaise cheese. Kramer said he worked in several cheese shops in D.C. and one of his favorite types was Tarentaise. After moving to Vermont he discovered that the farm where the cheese originates was just 25 miles away.

“One Place, One Cheese” not only shows the process from cow to store, it also tells the stories of the people running the farm. Kramer said it was fulfilling for him to meet the people who have been making the cheese and to highlight the production of small, family-scale farm operations.

“I didn’t want to tell the story of some factory,” he said. “The comic was also about the people and the place.”

Kramer said he plans to launch a series of journalism comics zines in 2011 as part of his thesis project at the college. He’s now working on a comic about an apple farm in Lebanon, N.H., that lost 80 percent of its crop this year."

Chicago: Picasso sculpture, Richard J Daley Ctr

Chicago: Picasso sculpture, Richard J Daley Ctr
1068546281 6c9b8ac249 Chicago: Picasso sculpture, Richard J Daley Ctr

Image by jetzenpolis
photo: 10/11/2004

PICASSO SCULPTURE EYES CHICAGO

Picasso: A Paris View of Chicago?

Pablo Picasso’s sculpture is such a familiar, well known image, I wanted to take a photo of it at a somewhat different angle than that from which it’s usually seen.

I also wanted to put the Richard J. Daley Ctr. in the backgound so you could see the details of its architectural facade more clearly. The steel and its color of the Picasso sculpture and Richard J. Daley Ctr. behind it match, too! (The Richard J. Daley Center was designed by the architect Jacques Brownson, who worked for the firm C. F. Murphy Associates. The building’s consstruction was finished in 1965.)

Mayor Richard J. Daley’s facial profile is said to appear when the Picasso sculpture is viewed from behind, at a corner angle. According to the Emporis website (which provides images and information about tall buildings in cities around the world), if you look at the Picasso sculpture from the northeast, you’ll see the profile of the man who was mayor of Chicago during the second half of the 1950s, all of the 1960s, and the first half of the 1970s. (His son, Richard M. Daley became the mayor of Chicago in 1989.) The photo is by: Daniel Kieköwer.

Look for the same sort of caricature profile you think of if you’ve seen the profile drawing of Alfred Hitchcock on the television show "Hitchcock Presents" which ran on air from 1955-1965. Both are a simple composition done in a few curved lines drawn. Alfred Hitchcock’s profile was drawn by the movie director, himself.

The Picasso sculpture was placed in Daley Plaza in 1967. It was commissioned in 1963 by the architects of the Richard J Daley Center. Picasso produced a maquette (small scaled model) of the sculpture in 1965.

Pablo Picasso did not accept a commission for his sculpture.

The steel sculpture is 50 feet tall, 162 lbs., and was made by U.S. Steel in Gary, Indiana.

There are many different ideas about what Picasso’s sculpture "is."

Some have described it as a "wolf." Some are more specific, saying it resembled Picasso’s dog, an Afghan. Others see the figure of a woman’s body (with very pronounced hips) in the part of the sculpture beneath its canine-shaped "face."

Of course, there is no "correct" way to interpret the sculpture. In fact, perhaps to your annoyance, it’s typical for artists to ask you what you think their work is. In other words, they are interested in your reaction to their art. They are not interested in telling you what you should think (about their art).

Creativity belongs to everyone: artist and audience. In other words, feel free to be create your own interpretations of Picasso’s sculpture.

That could be why the sculpture has no title naming it. If Picasso had titled the sculpture, he risked imposing his interpretation of it upon others.

If you look at what most people might call the sculpture’s "face," you might see a closely set pair of eyes. They are set inside what you could call a very furrowed "brow." (It has the same elongated shape as an American football or the hydrogen-filled Hindenburg, the zeppelin that exploded into flames upon landing in Lakehurst, New Jersey on May 6, 1937.) The "face" has a long, tapering canine snout that ends in a pair of "nostrils."

One the ways I interpret the sculpture is as a human figure who is impressed by his visit to the city. The woman’s "body" in this interpretation becomes, instead, two different pairs of lips. Each pair of lips faces outward from the sculpture in the opposite direction, away from each other.

Enlarge the sculpture’s face under this new interpretation to include the lips. The "snout" can then be reinterpreted as a long Gallic nose on the face of the human figure whose paying a visit to city.

Instead of limiting the sculpture to a single moment in time, the human visitor’s head has turned in three different positions as it looks up at the city around it. Each time it turns, the head is seen at a different moment in time, of course. (The head sits on top of a very short body. This short body is not done to true human scale.)

The sculpture turns its head to one side and then the other. You can see the profile of its nose when it turns its head: a high rounded hooked nose ending in a sharp point. (It’s the part of the sculpture that might otherwise be interpreted as one of the "ears" of the "wolf.")

As it turns its head, the sculpture also stops at mid-turn. It stares straight ahead.

In this photograph, you see how much the "eyes" are turned up at an angle, as if the sculpture’s "head" was cocked upwards at a severe angle, looking at the sights of the city.

The sculpture’s expression, to my eye, appears to take a somewhat unconscious delight in having the opportunity to see new places and meet new people. The lips are slightly parted: perhaps showing an unconscious opening of the mouth. This reveals the keen interest the sculpture takes in its Chicago setting.

A sense of culture "shock" can follow upon being exposed to a different world of unfamiliar habits and ways of thinking. Perhaps the human visitor to Chicago with the long, rounded hooked Gallic nose is suffering from such culture shock, too.

Such culture shock always absorbs you mind in your new surroundings. So much is unfamiliar to you. All your senses become heightened. This new place has got hold of you. Whether you want to be there or not, you are paying attention to where you are in a way you never do in more familiar surroundings..

Certainly, a visitor from Paris might be surprised by the attitudes of people and many of the things they do that Chicagoans simply take for granted as being part of the "ordinary" routine of their daily lives.

Despite their roughly equivalent population both as cities and metropolitian areas, Chicago and Paris have very different cultural personalities.

Picasso, who placed himself in self-imposed exile from Franco’s Spainand, lived in the French capital. He’s one of the interesting links between Chicago and Paris, two cities so radically different from each other in temperament in many ways that they are not often thought of together at the same time – even for the purpose of juxtaposing them against each other.

Chicago is often thought of as being "down to earth," "practical," "self-deprecating," "egalitarian," "blunt," "ordinary," and even "crude."

Paris, in contrast – especially as it is often thought of by many Americans – is supposed to be "proud," "haughty," "artistic," "romantic," "haute couture" ("high style"), and "sophisticated."

Chicago is never fond of ideological certainties. It goes againt the grain of the city’s character as much as pulling a handful of screeching fingernails down a blackboard would set its teeth on edge. Chicago is not known for the most stringent application of somebody else’s theoretical presumptions about how other people should live (or even how to "interpret" the law), most notably in matters of: race, the functioning of city government, and, during Prohibition in the 1920s, speakeasies and alcohol.

I think Chicagoans evaluate how good an idea is by its success in improving their daily lives. They are not temperamently disposed to the blind logical consistency of burdening others with lofty abstract principles that ignore the situation they find themselves living in.

Chicagoans, taken as a whole, for all the monumental scale of its downtown skyscraper studded skyline and the big lake, seem to take great delight in the most ordinary things. Of course, daily life is as "human scale" as it gets.

Paris intellectual and artistic life, however, lives for "big" ideas. It draws its mental breath from the intoxicating perfumes of their abstract ideological resins. These are often, furthermore, refined to a very high grade of greatest purity.

Paris, in other words, starts with the big idea and works down from there (seeking a strict application of theory to practice in daily life). Chicago, however, starts at the "bottom" (ordinary life) and works its way up.

But both cities have a strong streak of anti-authoritariansim in their political character.

Paris, of course, is a city of revolution: the Great Revolution of 1789 (which quickly resulted in the end of the French monarchy); the Paris Commune in 1871 (in the aftermath of France losing a war with Prussia); May 1968 (starting as a student protest against police arrests in the aftermath of a volatile meeting of opposing leftist factions at Nanterre University, an extension of the Sorbonne, built on the outskirts of Paris in the 1960s as an American-style campus – isolated on its own grounds, separate from the town and neighborhood in which it was placed). France also has a long history of labor unrest and general strikes.

Chicago has a long history of labor strikes and political protest: the Haymarket Riot (May 4, 1886, on the corner of W Randolph St. & Desplaines St., west of the Loop, a few blocks across the South Branch of the Chicago River, during a rally promoted by anarchists for the eight hour work day in which a bomb was thrown into police ranks, the police opening fire in response, the events resulting in the deaths of at least seven police officers and four workers); the Pullman Strike (May 11, 1894, which occurred after the Pullman Palace Car Co. cut wages in the early 1890s when there was an economic downturn); and the Democratic Party National Convention (August, 1968, in which young protesters opposed to the American government’s continued prosecution of the Vietnam War clashed with the Chicago police force).

Another example of the meeting of the (different) minds of Chicago and Paris is the downtown Van Buren St. Metra station entrance. It is a gift the city of Paris gave to Chicago in 2001. (The Metra is Chicago’s commuter rail network to its far-flung suburbs. The Van Buren Street Station is a station in downtown Chicago.)

The station entrance is a reproduction of a Paris Metro subway station entrance that was designed by Hector Guimard (1867-1942) in an art noveau style. The florid details and elongated designs of art noveau (a style known for stretching the human figure into a greater ratio of height to bredth than would occur in a more naturalistic depiction) stand in contrast to the "modern" functionalist designs of Chicago architecture by Louis Sullivan at the end of the nineteenth century and Mies van der Rohe in the middle of the twentieth century.

Paris is one of Chicago’s many sister cities. Perhaps it’s a question of "opposites attract," even when they don’t understand each other (especially when they don’t understand each other.)

Wikipedia: Alfred Hitchcock
en.wikipedia.org/wiki/Alfred_Hitchcock#Television_and_books

Wikipedia: Chicago Picasso
en.wikipedia.org/wiki/Chicago_Picasso

Wikipedia: enlargement of the image of the Chicago Picasso
en.wikipedia.org/wiki/Image:2004-09-07_1800x2400_chicago_…

Wikipedia: Haymarket Riot
en.wikipedia.org/wiki/Haymarket_Riot

Wikipedia: Hector Guimard
en.wikipedia.org/wiki/Hector_Guimard

Wikipedia: May 1967
en.wikipedia.org/wiki/Paris_1968

Wikipedia: Pullman Strike
en.wikipedia.org/wiki/Pullman_Strike

Wikipedia: University of Parix X (Nanterre)
en.wikipedia.org/wiki/Nanterre_University

Wikipedia: Van Buren Street (Metra)
en.wikipedia.org/wiki/Van_Buren_Street_(Metra)
Encyclopedia of Chicago: Picasso Sculpture in Daley Plaza
www.encyclopedia.chicagohistory.org/pages/3873.html

Glass Steel Stone: Chicago’s untitled Picasso sculpture
www.glasssteelandstone.com/BuildingDetail/1288.php

CHICAGOSISTERCITIES.ORG:
Paris, France: Chicago’s Sister City Since 1996
www.chicagosistercities.org/

Emporis: Richard J. Daley Center, Chicago
www.emporis.com/en/wm/bu/?id=richardjdaleycenter-chicago-...

Emporis: Picasso sculpture from the northeast showing Mayor Daley’s profile
www.emporis.com/en/il/im/?id=203420

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2012: Exercising EGO into Possession

2012 – Exercising EGO into Possession Showing the manifested-consequence of accepting and allowing self to exercise within the starting point of mind, energy and reactions and the effect it has on self physically and mentally For further reference/perspective of the question — visit the Desteni-Forum discussions on What is Self-Forgiveness here: forum.desteni.org As mentioned within the video-interview; to check-out Bastian Neumann and his process of walking Exercising as Breathing with and as the Physical — here: www.facebook.com www.youtube.com www.youtube.com bastianslifeblog1.blogspot.com http Follow the blog books regularly eqafe.com which are available at the Desteni Store eqafe.com along with many other self-supportive products.Also see the Non-Profit Organization — Equal Life Foundation equallife.org The Equal Money system will be a first step in the political agenda of the Equal Life Party worldwide once we start participating in democratic elections. Join the Desteni Forum for discussions. eqafe.com See life coaching desteniiprocess Join the forum Desteni at www.desteni.org Equal Money at http Destonian Social Network: www.destonians.com Intro music by Fidelis Spies from Robot Virgins http www.facebook.com Featured Art Work by Marlen Vargas Del Razo Facebook: www.facebook.com Youtube: www.youtube.com www.youtube.com Blogs: marlenvargasdelrazo.wordpress.com exercise, exorcize, Mind, physical, Pain, Yoga, Pilates, kickboxing, Dancing, aerobics, Ballet, sports
Video Rating: 4 / 5

W.E.B. DuBois / Mary White Ovington

W.E.B. DuBois / Mary White Ovington
168549224 e5a2f807f9 W.E.B. DuBois / Mary White Ovington

Image by dbking
William Edward Burghardt Du Bois (pronounced [du'bojz]) (February 23, 1868 – August 27, 1963) was a socialist, civil rights activist, sociologist, educator, historian, writer, editor, poet, and scholar. He became a naturalized citizen of Ghana in 1963 at the age of 95.

David Levering Lewis, his acclaimed biographer, wrote, "In the course of his long, turbulent career, W.E.B. Du Bois attempted virtually every possible solution to the problem of twentieth-century racism—scholarship, propaganda, integration, cultural and economic separatism, politics, international communism, expatriation, third world solidarity." [W.E.B. Du Bois: The Fight for Equality and the American Century 1919-1963]

W.E.B. Du Bois was born at Church Street on February 23, 1868 in Great Barrington at the southwestern edge of Massachusetts to Alfred Du Bois and Mary Silvina Burghardt Du Bois, whose February 5, 1867 wedding had been announced in the Berkshire Courier. The birthplace of Alfred Du Bois was San Domingo, Haiti. Their son was born one year after the Fourteenth Amendment was ratified, and added to the U.S. Constitution. Alfred Du Bois was descended from free people of color, including Dr. James Du Bois of Poughkeepsie, New York, a physician. In the Bahamas, Du Bois sired three sons, including Alfred, and a daughter of his slave mistress.

In 1890 Du Bois graduated cum laude from Harvard University and attended the University of Berlin in 1892. In 1896 Du Bois became the first Black person to receive a Ph.D. from Harvard University. After teaching at Wilberforce University in Ohio and the University of Pennsylvania, he went on to establish the first department of sociology in the United States at Atlanta University.

Du Bois wrote many books including three major autobiographies. Among his works considered most significant were The Philadelphia Negro in 1896, The Souls of Black Folk in 1903, John Brown in 1909, Black Reconstruction in 1935, and Black Folk, Then and Now in 1939. His book, The Negro (published in 1915) influenced the work of pioneer Africanist scholars as Drusilla Dunjee Houston and William Leo Hansberry.

In 1940 at Atlanta University, Du Bois founded Phylon magazine. In 1946, he wrote The World and Africa: An Inquiry Into the Part that Africa has Played in World History. In 1945 he helped organize the historic Fifth Pan-African Conference in Manchester, England.

Du Bois was a member of Alpha Phi Alpha, the first intercollegiate Greek-letter fraternity established for African Americans.

While prominent white voices decried African American cultural, political and social relevance to American history and civic life, in his epic work, Reconstruction Du Bois documented how black people were the central figures in the American Civil War and Reconstruction. He demonstrated the ways Black emancipation—the crux of Reconstruction—promoted a radical restructuring of United States society, as well as how and why the country turned its back on human rights for African Americans in the aftermath of Reconstruction. This theme was taken up later and expanded by Eric Foner and Leon F. Litwack, the two leading contemporary scholars of the Reconstruction era.

Du Bois was the most prominent intellectual leader and political activist on behalf of African Americans in the first half of the twentieth century. A contemporary of Booker T. Washington, the two carried on a dialogue about segregation and political disenfranchisement. Labeled the "father of Pan-Africanism", Du Bois believed that people of African descent should work together to battle prejudice and inequality.

In 1905, Du Bois helped to found the Niagara Movement with William Monroe Trotter but their alliance was short-lived as they had a dispute over whether or not white people should be included in the organization and in the struggle for Civil Rights. Du Bois felt that they should, and with a group of like-minded supporters, he helped found the National Association for the Advancement of Colored People (NAACP) in 1909.

In 1910, he left his teaching post at Atlanta University to work as publications director at the NAACP full-time. He wrote weekly columns in many newspapers, including the Chicago Defender, the Pittsburgh Courier and the New York Amsterdam News, three African-American newspapers, and also the Hearst-owned San Francisco Chronicle.

For 25 years, Du Bois worked as Editor-in-Chief of the NAACP publication, The Crisis, which then included the subtitle A Record of the Darker Races. He commented freely and widely on current events and set the agenda for the fledgling NAACP. Its circulation soared from 1,000 in 1910 to more than 100,000 by 1920.

Du Bois published Harlem Renaissance writers Langston Hughes and Jean Toomer. As a repository of black thought, "the Crisis" was initially a monopoly, David Levering Lewis observed. In 1913, Du Bois wrote The Star of Ethiopia, a historical pageant, to promote African-American history and civil rights.

The seminal debate between Booker T. Washington and Du Bois played out in the pages of the Crisis with Washington advocating an accommodational philosophy of self-help and vocational training for Southern blacks while Du Bois pressed for full educational opportunities.

Du Bois became increasingly estranged from Walter Francis White, the executive secretary of the NAACP, and began to question the organization’s opposition to racial segregation at all costs. Du Bois thought that this policy, while generally sound, undermined those black institutions that did exist, which Du Bois thought should be defended and improved, rather than attacked as inferior. By the 1930s, Lewis said, the NAACP had become more institutional and Du Bois, increasingly radical, sometimes at odds with leaders such as Walter White and Roy Wilkins. In 1934, after writing two essays in the Crisis suggesting that black separatism could be a useful economic strategy, Du Bois left the magazine to return to teaching at Atlanta University.

In 1899, the American Historical Association (AHA) convened in Boston and Cambridge. According to Du Bois biographer David Levering Lewis, "The Association then numbered fifteen hundred members and was presided over by James Ford Rhodes, successful Ohio businessman and even more successful author of the arbitral, multi-volume History of the United States from the Compromise of 1850. At this 1899 meeting, there were no Jews, no Negroes, no women to speak of, and all the gays were in the closet."

In 1909, W.E.B. Du Bois addressed the AHA. "His would be the first and last appearance of an African American on the program until 1940."

In a review of Part II of Lewis’s biography of Du Bois, Michael R. Winston observed that one historical question not often addressed is also fundamental to an understanding of American history. That questions is "how black Americans developed the psychological stamina and collective social capacity to cope with the sophisticated system of racial domination that white Americans had anchored deeply in law and custom."

Winston continued, "Although any reasonable answer is extraordinarily complex, no adequate one can ignore the man (Du Bois)whose genius was for 70 years at the intellectual epicenter of the struggle to destroy white supremacy as public policy and social fact in the United States."

Du Bois became impressed by the growing strength of Imperial Japan following the Japanese victory in the Russo-Japanese War. Du Bois saw the victory of Japan over Tsarist Russia as an example of "colored pride". According to historian David Levering Lewis, Du Bois became a willing part of Japan’s "Negro Propaganda Operations" run by Japanese academic and Imperial Agent Hikida Yasuichi.

After traveling to the United States to speak with University students at Howard University, Scripps College and Tuskegee University, Yasuichi became closely involved in shaping Du Bois’s opinions of Imperial Japan. In 1936 Yasuichi and the Japanese Ambassador arranged a junket for Du Bois and a small group of fellow academics. The trip included stops in Japan, China, and the Soviet Union, although the Soviet leg was canceled because Du Bois’ diplomatic contact, Karl Radek, had been swept up in Stalin’s purges. While on the Chinese leg of the trip, Du Bois commented that the source of Chinese-Japanese enmity was China’s "submission to white aggression and Japan’s resistance", and he asked the Chinese people to welcome the Japanese as liberators. The effectiveness of the Japanese propaganda campaign was also seen when Du Bois joined a large group of African American academics that cited the Mukden Incident to justify occupation and annexation of southern Manchuria.

Du Bois was investigated by the FBI, who claimed in May of 1942 that "his writing indicates him to be a socialist," and that he "has been called a Communist and at the same time criticized by the Communist Party."

Du Bois visited Communist China during the Great Leap Forward. Also, in the 16 March 1953 issue of The National Guardian, Du Bois wrote "Joseph Stalin was a great man; few other men of the 20th century approach his stature."

Du Bois was chairman of the Peace Information Center at the start of the Korean War. He was among the signers of the Stockholm Peace Pledge, which opposed the use of nuclear weapons. He was indicted in the United States under the Foreign Agents Registration Act and acquitted for lack of evidence. W.E.B. Du Bois became disillusioned with both black capitalism and racism in the United States. In 1959, Du Bois received the Lenin Peace Prize. In 1961, at the age of 93, he joined the Communist Party, USA and announced his membership in The New York Times.

Du Bois was invited to Ghana in 1961 by President Kwame Nkrumah to direct the Encyclopedia Africana, a government production, and a long-held dream of his. When, in 1963, he was refused a new U.S. passport, he and his wife, Shirley Graham Du Bois, renounced their citizenship and became citizens of Ghana. Du Bois’ health had declined in 1962, and on August 27, 1963 he died in Accra, Ghana at the age of ninety-five, one day before Martin Luther King Jr.’s "I Have a Dream" speech.

In 1992, the United States honored W.E.B. Du Bois with his portrait on a postage stamp.

On October 5, 1994, the main library at the University of Massachusetts Amherst was named after him.

—————————————————————————————————————-

Mary White Ovington (born April 11, 1865 in Brooklyn, New York – died July 15, 1951) a suffragette, socialist, unitarian, journalist, and co-founder of the NAACP.

Her parents, members of the Unitarian Church were supporters of women’s rights and had been involved in anti-slavery movement. Educated at Packer Collegiate Institute and Radcliffe College, Ovington became involved in the campaign for civil rights in 1890 after hearing Frederick Douglass speak in a Brooklyn church.

In 1895 she helped found the Greenpoint Settlement in Brooklyn. Appointed head of the project the following year, Ovington remained until 1904 when she was appointed fellow of the Greenwich House Committee on Social Investigations. Over the next five years she studied employment and housing problems in black Manhattan. During her investigations she met William Du Bois, an African American from Harvard University, and she was introduced to the founding members of the Niagara Movement.

Influenced by the ideas of William Morris, Ovington joined the Socialist Party in 1905, where she met people such as Daniel De Leon, Asa Philip Randolph, Floyd Dell, Max Eastman and Jack London, who argued that racial problems were as much a matter of class as of race. She wrote for radical journals and newspapers such as, The Masses, New York Evening Post, and The Call. She also worked with Ray Stannard Baker and influenced the content of his book, Following the Color Line (1908).

On September 3, 1908 she read an article written by socialist William English Walling entitled "Race War in the North" in The Independent. Walling described a massive race riot directed at black residents in the hometown of Abraham Lincoln, Springfield, Illinois that led to seven deaths, 40 homes and 24 businesses destroyed, and 107 indictments against rioters. Walling ended the article by calling for a powerful body of citizens to come to the aid blacks. Ovington responded to the article by writing Walling and meeting at his apartment in New York City along with social worker Dr. Henry Moskowitz. The group decided to launch a campaign by issuing a "call" for a national conference on the civil and political rights of African-Americans on the centennial of Lincoln’s birthday, February 12, 1909. Many responded to the “call” that eventually led to the formation of the National Negro Committee that held its first meeting in New York on May 31 and June 1, 1909. By May, 1910 the National Negro Committee and attendants, at its second conference, organized a permanent body known as the National Association for the Advancement of Colored People (NAACP) where Ovington was appointed as its executive secretary. Early members included Josephine Ruffin, Mary Talbert, Mary Church Terrell, Inez Milholland, Jane Addams, George Henry White, William Du Bois, Charles Edward Russell, John Dewey, Charles Darrow, Lincoln Steffens, Ray Stannard Baker, Fanny Garrison Villard, Oswald Garrison Villard and Ida Wells-Barnett.

The following year she attended the Universal Races Congress in London. Ovington remained active in the struggle for women’s suffrage and as a pacifist opposed America’s involvement in the First World War. During the war Ovington supported Asa Philip Randolph and his magazine, The Messenger, which campaigned for black civil rights.

After the war Ovington served the National Association for the Advancement of Colored People as board member, executive secretary and chairman. The NAACP fought a long legal battle against segregation and racial discrimination in housing, education, employment, voting and transportation. They appealed to the Supreme Court to rule that several laws passed by southern states were unconstitutional and won three important judgments between 1915-1923 concerning voting rights and housing.

The NAACP was criticised by some members of the African American community. Booker T. Washington opposed the group because it proposed an outspoken condemnation of racist policies in contrast to his policy of quiet diplomacy behind the scenes. Members of the organization were physically attacked by white racists. John R. Shillady, executive secretary of the NAACP was badly beaten up when he visited Austin, Texas in 1919.

She wrote several books and articles including a study of black Manhattan, Half a Man (1911), Status of the Negro in the United States (1913), Socialism and the Feminist Movement (1914), an anthology for black children, The Upward Path (1919), biographical sketches of prominent African Americans, Portraits in Color (1927), an autobiography, Reminiscences (1932) and a history of the NAACP, The Walls Come Tumbling Down (1947).

Ovington retired as a board member of the National Association for the Advancement of Colored People in 1947 and in doing so, ended her 38 years service with the organization.

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Francisco Juarez

Francisco Juarez
282324118 f97916c339 Francisco Juarez

Image by Sheila Steele
It’s great to see resistance growing against Canada’s slavish following of the U.S. war machine. Franciso Juarez was speaking in Toronto Oct. 28/06 to a rally which was one of 37 city protests in Canada.

(This grab is from an earlier interview) We need more brave Canadians like this!

Half of all Canadians want troops pulled out of Afghanistan: Poll

David Staples, CanWest News Service, Tuesday, October 31, 2006

EDMONTON – Canada is on new and shaky ground in the Afghan conflict. An unprecedented number of citizens are wavering in their support of the battle, something that Canada’s most prominent military historians say never happened in previous wars.

In some recent polls, about half of all Canadians said the federal government should pull the troops from Afghanistan. Such open talk of leaving never occurred during the Boer War, the First or Second World Wars or the Korean War.

"It’s a different country now and I’m not sure I’m all that happy about it,” says University of Calgary military historian David Bercuson. "Public support for the war is a news issue in a way that was not the case in earlier wars.”

Canadians are so lukewarm about Afghanistan that the issue has transcended the usual divide in our politics. In the past, English-Canadians generally favoured joining in with the country’s major allies to fight foreign enemies, while French-Canadians generally were against doing so, says Pierre Martin, a University of Montreal political scientist. But with the Afghanistan conflict, English-Canadians have also started to question things.

"This is unusual ground for us,” says Prof. Kim Richard Nossal of Queen’s University, author of The Politics of Canadian Foreign Policy. "Quite clearly what we’re seeing is some serious difficulties in terms of sustaining public support, and not only in Quebec.”

Support for military action by Canadian troops against al-Qaida and the Taliban has dropped from a high of 80 per cent in the weeks after the 9/11 attack. This summer, as Canadian troops began dying in larger numbers in Afghanistan, polls pegged national support for Canada’s role in the war at between 40 and 50 per cent. Support is lowest in Quebec (below 40 per cent), but it also dipped below 50 per cent in several other provinces.

Canadian armies suffered far greater losses in previous wars, with hundreds of men killed in single engagements (such as the Dieppe raid on Aug. 19, 1942, where 907 soldiers were killed), but never before has there been such a resulting dip in support, Bercuson says.

"What is happening here now is we’ve got 42 people dead in Afghanistan, and people are saying, `It’s time to go home.’ The Canada of 1942 would not have thrown up its hands the week after Dieppe and said, `It’s time to go home.’ People rolled up their sleeves and they said, ‘Well, I guess we’re going to have to try harder.’ ”

So why is the attitude so different now?

It’s clear that Canadian society has changed dramatically since the Boer War (1899-1902) and the First World War (1914-1918). These wars were the last time that large numbers of Canadians showed unbridled, flag-waving enthusiasm for war, says war historian Des Morton of McGill University.

At that time, the vast majority of English-Canadians were either born in Great Britain or had parents or grandparents from Great Britain. Many still identified strongly with “Queen and Empire.”

Nossal says his students today are puzzled by the notion Canada should spend money and lives in a war as far removed from the Canadian experience as Afghanistan is, but this wasn’t the case with English-Canadians in the early 1900s.

"If you’re a good Imperialist, you would see a defeat for the Empire in one place as a defeat everywhere,” Nossal said.

Only French-Canadians were against joining in the Boer War. They saw themselves as victims of British Imperialism, Martin says. Many of them identified with the enemy, the Dutch Afrikaners, and saw the conflict as a British imperialistic adventure. In the end, a volunteer force of roughly 8,000 Canadians fought there, with 244 men dying, half of them from disease.

The same pattern of anglophone support and francophone resistance developed during the First World War.

Quebecers resisted even though it was largely fought in France, the mother country of French-Canadians.

There had been little migration from France to Quebec since the 1760s. Family ties between the two places were weak, Nossal says.

"Many in French-speaking Canada simply didn’t see this as a war that involved Canadian interests.”

English Canada supported the war even after Canadian troops were slaughtered in the trenches (60,000 Canadians died in the First World War).

"There was never any notion that, `Well, we should bring the troops home,’ ” Nossal says.

"If in 1916 you actually say, `We’ve now lost 25,000 men, it’s time to come home,’ then what you’ve essentially said is that you’ve wasted those 25,000 men.”

"Here is where a weird reverse logic kicks in: the more men you lose, the more that you have to remain committed to the fight to ensure that you don’t diminish their memory by cutting and running and wasting their supreme sacrifice.”

After the battle of Ypres in April 1915 _ which saw gas attacks and the deaths of 6,000 Canadians soldiers over a three-day period _ enlistment in Canada actually shot up, Morton says.

The main opposition to the war came in 1917, when the federal government brought in measures to conscript troops and French-Canadians rioted. “We came as close to splitting the country then as we did in 1995,” Morton says.

But French Canada never argued that English Canada shouldn’t fight the war, only that French-Canadians shouldn’t be forced to fight.

A similar dynamic developed in the Second World War when the federal government brought in conscription in 1944, though this time the French-Canadian reaction wasn’t nearly so negative, as all Canadians accepted the need to confront Hitler.

More than 42,000 Canadians died in the Second World War but, again, there was never any talk of pulling out of the battle. Unlike today with Canada’s adventure in Afghanistan, it was a time of total war, Nossal says, where everyone sacrificed. Any talk that might encourage the enemy was seen as unpatriotic and subject to censorship, or even arrest if it was deemed that a speaker actually sided with the enemy, Bercuson says.

In the early 1940s, polls were taken by the federal government for the first time, but the pollsters never asked if people supported the war. It simply wasn’t an issue.

Like the Afghanistan conflict, the Korean War was a limited war, led by the U.S. under a United Nations mandate and fought in a faraway country. The Canadian army was made up of volunteers and there were fewer killed _ 512. But unlike Afghanistan, public support never wavered in Korea.

"Everybody would regret the casualties, but it wouldn’t have resulted in an attack on government policy,” says Korean War expert Prof. Denis Stairs of Dalhousie University.

Not even in French Canada did the Korean War spark resistance. The province was still firmly Catholic, and the Chinese Communists, who supported North Korea, had brutally persecuted Catholics in the late 1940s, Nossal says. “From every pulpit in Quebec, priests were excoriating the Chinese Communists. This was a righteous fight.”

The current public wavering over Afghanistan is mainly the result of dramatic changes in the way Canadian society deals with combat deaths, military historian J.L. Granatstein says. Canada used to bury its dead on foreign soil, but that practice changed during Canada’s peacekeeping era of 1950-2000, with the bodies flown home for burial. Television cameras now roll as the caskets arrive on Canadian soil. Much more is made of each death than in the past, Granatstein says.

"If in World War One we had brought the casualties home in the way that we do them today, I don’t think that support would have lasted more than a month, and the same in World War Two E I don’t think any war effort can withstand that.”

A related issue, Morton argues, is that Canadians are less religious today. "In a secular society, we don’t have a great big heaven where (the dead soldiers) live happily ever after. Death is now an unrequited tragedy for everyone involved.”

There is a new equation for war support in Canada, says Martin. When the death toll mounts, support drops.

This dynamic was first seen during the conflict in Bosnia in the 1990s. At first, Canadians supported involvement in the Balkans, Martin says. But after the Serbian kidnapping and mock execution of 11 Canadian troops in December 1993, support for the Balkans mission dropped rapidly.

At the same time, he says, Prime Minister Jean Chretien presented a confused picture of his government’s stand on Bosnia when he declared he was considering the removal of Canada’s troops.

When troop losses are coupled with mixed messages from political leaders, support tends to plummet even more, Martin says. “If the political leaders can’t quite explain in three or four sentences why they’re doing what they’re doing, people start having doubts and questioning.”

Just as in Bosnia, the Canadian public initially showed strong support for the war against al-Qaida and the Taliban. One poll conducted a week after 9/11 found 81 per cent of Canadians favoured joining a military alliance to fight terrorists. But right from the start, the Liberal government gave unclear messages about what Canada’s involvement would be, Nossal says.

In the first few years of fighting, Canadian snipers were killing great numbers of the Taliban, but this was never heralded by the Liberals, Nossal says. Both Chretien and former prime minister Paul Martin preferred to sell the mission as peacekeeping and nation-building rather than as a war on the Taliban and al-Qaida.

"The Liberal governments that got us involved in Afghanistan did so without really levelling with the Canadian people,” Nossal says.

The notion Canadians are in Afghanistan only as peacekeepers is the most recent incarnation of four decades of Canada convincing itself that it is the world’s moral superpower, Granatstein says.

In this way of thinking, Canada’s job is never to make war, but to spread peace and the values of multiculturalism, gender equality and social justice. Many Canadians are so convinced of this world view that it is incomprehensible to them that a group like al-Qaida might see Canada as the enemy, Granatstein says.

"We have a society that is not aware of its national interest and forgets we are a country that simply cannot be loved by everyone, and that there are people out there who want to kill us. I think a harder, more realistic view of the world is essential for Canadians,” said Granatstein.

Public support in Canada only started to drop when Canadian soldiers moved into the violent Kandahar region in February 2006. By May _ when the House of Commons, led by Stephen Harper’s new Conservative minority, voted 149-145 to extend the mission until 2009 _ an Ipsos-Reid poll found that just 57 per cent of Canadians supported the use of Canadian troops to fight the Taliban and al-Qaida. Support continued to fall through the summer, as more troops died. An Ipsos-Reid poll in July showed 47-per-cent support for the mission.

Since then, Harper has spoken out repeatedly in favour of the mission. Popular support has risen slightly. Harper is doing a better job than Chretien or Martin, but must do more, Nossal says. "What we really need is the prime minister to go on TV, a national broadcast, and say, `This is why we’re there. This is why Canadians are dying.’ ”

In early September, NDP Leader Jack Layton said Canada should pull its troops from Afghanistan and blasted Harper’s government for joining in the United States’ so-called war on terror.

Back in the 1950s, the NDP’s predecessor, the CCF, backed the war mission in Korea. The socialist party was afraid if it spoke out against the war, it would be labelled pro-communist, Granatstein says. But it’s now clear a party can win votes by appealing to anti-American sentiment, he says.

It’s also permissible to voice such comments because Afghanistan isn’t a total war, like the Second World War.

"In 1939, if you were against the war, you must be for Hitler. Today you can be against the war and simply say, `Well, it’s the wrong place’ or, `It costs too much money’ or, `Too many lives are being lost’ or whatever argument you want to make.”

The unpopularity of U.S. President George W. Bush and his war in Iraq is by far the most important reason Canadians are doubting the Afghanistan mission, Bercuson says. “They (the antiwar coalition) can’t make the case without pinning it to George W. Bush.”

But Bercuson says Canada’s Afghanistan mission has little to do with Bush, that even a more dovish president like Jimmy Carter would have had to attack the Taliban and al-Qaida, and that Canada inevitably would have helped out militarily.

Morton agrees federal leaders have done a poor job explaining that it’s imperative to fight in Afghanistan simply because we must stay on good terms with the U.S. government.

"We weren’t affected by 9/11, we were affected by 9/12, which is when the (American) border closed, and everything we have done since 9/12 has been to keep that border open, as best we can, and to keep on terms with a relatively uncomfortable ally,” he says. "And even if we don’t think they’re rocket scientists, or even bow-and-arrowists, we still have to keep on terms with them.”

When he recently visited a Canadian army base, Morton found much support for the troops, but also many soldiers who were tired of the conflict and asking, "How many times are we going to have to go back?” and "What is the winning strategy? What is the end-game?”

The main problem with the Afghanistan conflict is it’s dragging on, Morton says, and people wonder if it can ever be won. A recent Decima Research poll suggested 59 per cent of Canadians agreed with the statement that “Canadian soldiers are dying for a cause we cannot win.”

But if the antiwar movement were to succeed in getting Canada to pull out of Afghanistan before its commitments were met, the consequences would be dire, Nossal says.

"If Canada now withdraws, it would cause huge rifts, and not just with the United States, but with other countries that would have to pick up our slack.”

dstaples@thejournal.canwest.com

Edmonton Journal

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DOWNFALL OF THE “COMMUNITY ORGANIZER”

DOWNFALL OF THE “COMMUNITY ORGANIZER”
5137425250 4185052d31 DOWNFALL OF THE COMMUNITY ORGANIZER

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One can only shake the head in wonder at why Barack Obama, the brilliant-beyond-brilliant presidential candidate, has flopped so badly in the same type of campaign-stump venues he enchanted with fairy dust a mere two years ago.

Perhaps, as he opined himself in The Audacity of Hope, the throngs loved him in ’08 because he was a "blank slate" upon whom voters cast their own pictures. Now that he has an actual record of governance, his audiences are no longer fodder for easy bamboozling. In ’08, the people saw what they wanted to see; reality bites back in 2010.

Or perhaps Obama’s current flop is the natural result of overexposure through constant in-your-face public appearances, even on entertainment television, so that his once-exceptional aura has hit the trash-bin of history. Familiarity breeds contempt; force-fed familiarity breeds a national demand for barf bags.

However, anyone who knows even a smidgen of Alinsky-style community organizing philosophy sees our community organizer in chief as exactly what he was trained to be. Both off the stump and on it, the community organizer is not a doer, but a talker. The community organizer is condescending and arrogant, but he is so far above the station and education of those he is sent in to organize that he gets away with his arrogance.

The community organizer is hired by outsiders to infiltrate a town considered by others ripe for organizing. The organizer’s first priority is to ingratiate himself with the community insiders. To this end, he is instructed to employ manipulative tools, such as adopting the locals’ dialects and particular phraseology. He is taught to adapt purposely and sell himself as one of them. The organizer’s job is always one of deception — from start to finish. Deceit is the organizer’s middle name.

Second, the organizer is tasked with "rubbing raw the sores of discontent." He is to take any complaint he overhears and blow it out of proportion, talking about it to no end, never letting up on the horrors of the people’s plight.

Once the people are agitated, angry, and so aggrieved that they are downright desperate, the organizer steps in with the carrot of "hope."

And in the organizer’s bevy of solutions, there is but one answer to desperation, one available source of "hope" for the people: government money.

Our community organizer-in-chief played this hand with great finesse on the campaign trail. But he walked into a national arena already primed for his appearance. For the previous seven years at least, the mainstream media had beaten George W. Bush, the Republican Party, and every conservative "right-wing" Christian "wingnut" to a bloody pulp. Then, along came the housing bubble burst on the tail of the bank debacle, a crisis undeniably set in motion by the Democrat home-ownership push over the past forty years. With all of these crises going on and a "never let a crisis go to waste" attitude, Barack Obama walked into a community whose "sores of discontent" were already rubbed plenty darned "raw."

So when he took his deceptive oratory on the campaign trail as a political blank slate and offered up the "hope" and "change" that would make all our problems go away, the American community bought his lines faster than you can say "snake oil." In ’08, Obama looked like Al Gore at a global warming tent revival, smiling, passing the hat, basking in the glow of ethereal hope, and laughing all the way to the bank.

But the community organizer is and always has been nothing but a used-car-salesman-type middleman. The community organizer’s job is not getting things done, not improving conditions for real people, but talking a good game and somehow forcing government money out of the hands of the haves and putting it into the hands of the have-nots. He is a middleman sent in to make the sale and take a handsome cut from the pilfered money.

In ’08, when Barack Obama sent tingles down the legs of media big-shots with his salesmanship, his favorite shtick was the economic pie metaphor. Obama delivered his "I’m gonna get you have-nots your rightful piece of the pie" metaphor gig on stage after stage, in town after town, and it was a huge hit. One woman gushed that she couldn’t wait for him to be president so she would no longer have to worry about putting gas in her car or paying her mortgage.

But it didn’t take even a Pulitzer-winning investigative journalist to find out that Obama’s community organizing in Chicago had left people no better off, and sometimes worse off, than before he had brought his silver tongue into town. As an Illinois state senator, Obama had managed to wrangle millions of housing money for a poor Chicago neighborhood. Then he jumped into bed with slumlord (and now convicted felon) Tony Rezko, and within a few short years, those once-glowing housing units were being condemned as uninhabitable — without working lights and water.

That piece of the pie turned into nothing more tangible than pie in the sky for thousands of naïve people.

Now that our community organizer-in-chief has given away all our pie and handed out IOUs for more pies than the country can ever hope to bake, he stands around dumbstruck because, ladies and gentlemen, he never had the slightest clue how those ingredients got from farm and factory to the grocery stores to the pantry to the hardworking hands that made them. He’s now become baker-in-chief, and he doesn’t have a single recipe for more pie, much less the skills to make one.

So this year, the community organizer-in-chief left behind the losing pie metaphor and treats his audiences to a different stand-up routine about the car in the ditch. He dons the down-low dialect, as he has been taught to ingratiate himself with the audience. (They are not supposed to remember Martha’s Vineyard and all the country club golfing.) He warms up the shrinking, increasingly skeptical crowds with cutesy word-pictures about the Democrats rolling up their sleeves and gettin’ down and dirty in that ditch while Republicans stand around fannin’ themselves and sippin’ on a Slurpee — and then seems flummoxed as Democrat poll numbers show that this time around, the community organizing shtick can’t close the sale.

It’s almost painful to watch a man so out of his depth that he has reduced the Presidency of the United States of America to stand-up, comedic salesmanship. And he is falling flat even at that.

It’s enough to make a grown woman cry. It’s enough to make a citizen yearn for the slow-talking, never terribly witty but utterly sincere George W. Bush. And it ought to be enough to wise up an entire generation of American citizens.

Barack Obama is the natural culmination of the Democrat-socialists’ attempts to transform genuine civics and statesmanship into nothing more substantial than tacky political theater. The results of this dimwitted tomfoolery are painful. And the consequences will be felt for a hundred years.

Our only hope now is for the voters to give our community organizer-in-chief a powerful set of brakes for his socialist dune-buggy that runs on heaps of other people’s money. Then we must pray, hope, and pray some more that we can find a president in the next go-round who possesses a lot more in his head than a silver tongue. A great pie recipe would seem to be at the top of the list.

www.americanthinker.com/

ROMAN EMPIRE, CLAUDIUS 41-54 A.D. b

ROMAN EMPIRE, CLAUDIUS 41-54 A.D. b
4274924409 bbdf989062 ROMAN EMPIRE, CLAUDIUS 41 54 A.D. b

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CLAUDIUS;

Disfigured, awkward and clumsy, Claudius (10 BC – 54 AD / Reigned 41 – 54 AD) was the black sheep of his family and an unlikely emperor. Once in place, he was fairly successful, but his poor taste in women would prove his undoing.

Nobody expected Claudius to become emperor. Although he was the only surviving heir of Augustus and was the brother of the war hero, Germanicus, Claudius was a figure of fun.

The black sheep

Left disfigured by a serious illness when he was very young, Claudius was also clumsy and coarse , and was the butt of his family’s jokes. When he dozed after dinner, guests pelted him with food and put slippers on his hands so that he’d rub his eyes with his shoes when he woke up.

Caligula’s murder in 41 AD changed everything for Claudius. Unexpectedly, the family fool had become emperor. Discovered trembling in the palace by one of his own soldiers, he was clearly reluctant and afraid.

He had good reason: like his predecessors, Claudius could never be too sure of his position. Supported mainly by soldiers and courtiers, he had a rocky relationship with the Senate. Many senators supported the abortive rebellion in the Balkans in 42 AD and they featured in many of the plots against his life.

Surprisingly popular

Despite these dangers, Claudius worked hard at his job, starting work just after midnight every day. It began to pay off: he made major improvements to Rome’s judicial system, passed laws protecting sick slaves, extended citizenship and increased women’s privileges.

He also treated his people with unusual respect, apologizing to visiting pensioners when there were not enough chairs. Hardly surprising, then, that Suetonius wrote how this sort of behavior endeared him to the people.

Conquering the Brits

Claudius had some real successes. Britain had resisted Roman rule for over a century, but was conquered by Claudius, who created client kingdoms to protect the frontier. He had succeeded where Caesar had failed. This was the most important addition to the empire since the time of Augustus.

Trouble and strife

Even this success, however, was not enough to protect him from political danger. Here, his worst enemies would turn out to be his own wives.

Claudius had simply awful taste in women. Although he adored his wife, Messalina, she was extravagant and promiscuous, with a particular weakness for the servants.

Claudius tried to turn a blind eye to her many affairs, but in 48 AD Messalina took a new lover, Gaius Silius, a nobleman. Their relationship was widely thought to be cover for a plot and Claudius was urged to take action: “Act fast or her new man controls Rome!"

Permanent separation

Silius was killed and Messalina fled to a friend’s villa to decide how to get herself out of trouble. It was too late. The emperor was hosting a dinner party when he heard that his wife had died. Without asking how, he called for more wine.

The next year, Claudius decided to marry again, surprising Rome by choosing his own niece, Agrippina.

Oh dear

This was a bad mistake. Determined to make the most of her luck and happy to use any means necessary, Agrippina was about the only woman who could make Messalina seem a good catch.

Agrippina began her quest for power by persuading Claudius to bring back Seneca from exile so that he could become tutor to her own son, Nero, the boy she planned to make an emperor.

Speeding things up

Gradually Agrippina removed all her rivals and convinced Claudius to disinherit his own son, Britannicus. With Nero now heir, the only remaining obstacle was Claudius himself. Agrippina took drastic action: as Tacitus reports, her weapon of choice was poisoned mushrooms, delivered by a faithful servant.

Claudius appeared on the brink of death, but began to recover. Horrified, Agrippina signed up the emperor’s own doctor to her cause. While pretending to help Claudius vomit his food, the doctor put a feather dipped in poison down his throat. As Tacitus said, "Dangerous crimes bring ample reward."

Claudius was dead. Nero was Emperor. This would prove interesting.

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Multiculturalism & Islamification? Australia says NO!

It’s time to stop the failed experiment of multiculturalism and political correctness. We need to start learning from the mistakes that Europe has made into accepting mass immigration and the so called ‘diversity.’ The Australian Protectionist Party is calling out for a national movement of men and women who are willing to take a stand for our country’s independence, freedom, preservation of our nation and people – our future. Are YOU willing to take a stand for the future of this nation?? It’s time to win back Australia! www.protectionist.net
Video Rating: 4 / 5

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Naomi Klein at Stanford

Naomi Klein at Stanford
2949939425 6be27018f2 Naomi Klein at Stanford

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Naomi Klein is so smart that listening to her is like making love. Everything she says is a revelation and delivered in person like this, feels as intimate as a kiss. Plus she has the same haircut that Barbara Streisand had in the ’60s when she was rising to fame so I think of her as a superstar of the Bigger Brain set. Charismatic without being affected, she still speaks with lots of "uhm"s and running together of her words as if talking to peers at a dinner party. We learned that both her parents went to Stanford, but as far as I can make out from Wickipedia, she dropped out of college, returning later for some un-named degree. No enclosure of the mind here.

Given that Stanford is a setting of intellectual rigor coupled with conservative sentiment, I thought this talk would be a good contrast to her appearance at the lefty revivalist meeting atmosphere of Bioneers that we will be attending on Sunday. Plus it was free and Dave wanted to go too and we also met up with Bart from the Energy Bulletin. Naomi joked that the economists probably stayed away in droves. Still it was standing room only.

Here interviewing Naomi is Teri Karl, a Stanford professor knowledgeable in oil politics, who started the evening with a question her colleagues wanted answered which was why did she connect torture with disaster capitalism? This is the part that critics ripped her apart for. She stood by her thesis with even greater confidence for having had the book embraced by those in Latin America who understood the part that torture played in making sure that their socialist leaders did not dare to oppose the unpopular policies of deregulated market capitalism that were being forced on them.

And speaking of deregulated market capitalism, Naomi said that the recent market crash is equivalent to the Berlin wall coming down on Milton Friedman’s school of free market capitalism. She also said that there was no way that Alan Greenspan could not have foreseen the bubble bursting on the suprime mortgages. That’s why they call them bubbles, duh. Greenspan says he didn’t count on the dishonesty of bankers. Hello Greed. She did not mention that he might have done it on purpose though I don’t think she would put it past those in power. What she did say was that "deregulated capitalism is a crisis producing machine". And that power will exploit the crisis to put through unpopular policies like privatizing social security and healthcare.

She commended people for opposing the bailout and attributed this to historical memory of the Patriot Act being shoved down our throats. (I also attributed it to people having read Shock Doctrine). She said that the bailout was planned six months in advance of Lehman going down. But because it was only 2 1/2 pages long congress people actually read it and tried to get a better deal. Then it was loaded up with tax cuts in the senate and was passed.

This crash, she said, is the Republicans insurance against an Obama presidency because anytime a vote about social services comes up they can say we don’t have any money; we have to let the economy recover with more deregulation. She expressed confidence that Obama was going to win. She pointed out that he had properly named this crisis by blaming the ideology of deregulation and every time he did that his numbers went up. But he was also admitting that he was taking his advice from …and here I didn’t get their names, but they are Wall St. people. This was a wink to Wall St. that nothing was going to change despite his attack on deregulation and he was just saying that part about deregulation for the campaign. She said we should make sure to hold him to that attack on the ideology because that is how we will resist it. We must insist that he stop taking advice from the people who created this mess and push him so that he has no choice because "the people" insist. And we could insist that the new treasurer of secretary not be from Wall St.

We know what to expect, she said. There is no conspiracy here on the part of the opposition. Their privatization agenda is there for all to see. The question is do we have the courage to resist. They will propose cutting social spending, protecting the military and more tax cuts for the rich. She held up Argentina as an example of resistance since they have had the most experience with the privatization model and had been held up by the IMF as a world model. They protested en mass in 2002 and went through three presidents in 5 days in their journey to re-democratize Argentina. She speaks from the passion of having lived there witnessing this.

What we must do, she said, is insist that another revenue stream be found, ie taxing windfall profits for instance and hedge funds or better yet, making deals with the banks that are being bailed out that will give taxpayers back a revenue stream. We must not be intimidated by the Republicans saying that there is no money. The real legacy of Milton Friedman, she said, is his having created a crisis of confidence by making economics into this complex, scientific, computer modeled thing that no one can understand. By doing this, Freidman removed economics from political debate and left it in the hands of "experts". It is our job to question these experts.

Funding the green energy movement with venture capitalism, she said, was a disaster in the making because venture capitalism is a boom time model. We must use public money. She mentioned that the infrastructure would be the next bubble, but didn’t elaborate.

This crisis is an opportunity as much for us as for them. Even the experts admit that they are in over their heads. We should not wait for things to get worse. Things are bad enough already, she said. We have this opening to make this crisis into a moment of social justice.

It’s nice to be talked to like an adult and I was excited to have a response to the "but we must do something" crowd and then said crowd won’t talk about how Wall St. is running away with our money while we ask so little in return. Naomi Klein has done so much already to help me understand how the world works. It was a bonus to also be offered the key to changing it for the better. Revolution anyone?

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How did America come to be a two party state?

Question by Meilien: How did America come to be a two party state?
Given that Ameirca is a long term democracy with minimal restrictions on starting political parties, and that it is a nation made up of people from the four corners of the world, how come every election comes down to a face off between the Republicans and the Democrats?

What happened to all of the other political parties, and why are they never serious contenders?
How about some history? Why is everything about the Democrats or the Republicans?

Best answer:

Answer by Andrea
The RNC and the DNC have all the money and money talks

It’s about conservatives V liberals and to vote for a third party is helping out the opposition

What do you think? Answer below!

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